Subscribe to Elucidations:       This month it is our pleasure to discuss Aristotle’s ethics with Greg Salmieri, Visiting Fellow in the Department of Philosophy at Boston University. Click here to listen to our conversation. Aristotle was somewhat ambivalent about the activity of craftsmanship: i.e. the activity of making things like shoes, clothes, or pottery. On the one hand, he had great respect for it, and of course acknowledged that it was something that needed to be done....

For a well-written survey of discourse representation theory and its many applications, take a look at Beaver and Geurts’ Stanford Encyclopedia article: Bart Geurts and David Beaver, Discourse Representation Theory Matt Teichman...

Hans Kamp has generously provided his paper, ‘The Time Of My Life,’ for us to make available on the blog. Give it a read and tell us what you think! Matt Teichman...

Subscribe to Elucidations:       This month, we talk dynamic semantics with Hans Kamp, Visiting Professor of Philosophy at the University of Texas at Austin and Senior Research Fellow at the Institute for Natural Language Processing in Stuttgart. Click here to listen to our conversation. The goal of formal semantics is to explain how the meaning of a whole sentence is derived from the words that make it up and the way they’re put together....

If you’re interested in learning a bit more about Aquinas’ philosophy, Jennifer Frey recommends the following two books: Herbert McCabe, On Aquinas Etienne Gilson, Wisdom and Love in Saint Thomas Aquinas Matt Teichman...

In our latest episode, Frey sketches out Aquinas’ “exemplary method of philosophy,” the ‘quaestio format.’ With this format, Aquinas models a core pedagogical technique of the universities of his time—quaestiones disputatae (lit: questions debated). For this technique, students would take up sides of an issue, articulated as a question, and offer arguments for each side. The master (think professor) would then evaluate the arguments and adjudicate. That Aquinas structures many of his texts around this technique (especially his magnum opus, the Summa Theologica) indicates that he is concerned with students reading his texts acquiring not only the content of the view Aquinas himself supports, but also the proper method for thinking through an issue and arriving at a view—one which engages with contrary arguments and show the superiority of one’s own view to such arguments....

Subscribe to Elucidations:       This month we’re joined by Jennifer Frey, Harper Schmidt Fellow and Collegiate Assistant Professor in the Humanities at the University of Chicago. Click here to listen to our conversation. In this episode, we begin with an overview of Thomas Aquinas, one of the most prolific philosophers ever. (It is sometimes said that he wrote, on average, about 10,000 words per day....

In Episode 47, Baltag and Matt briefly discuss what they call the ‘KK principle,’ or the ‘principle of positive introspection.’ The basic formulation of this principle is: (KK): If I know that p, then I know that I know that p. (Where ‘p’ is some proposition.) For example, if I know that 2+2=4, then I know that I know that 2+2=4. A close cousin of the ‘KK principle’ is what we’ll call the ‘K-not-K principle,’ or the principle of negative introspection....

Subscribe to Elucidations:       In our latest episode, we talk some epistemology with Alexandru Baltag, Associate Professor of Logic at the Institute for Logic, Language, and Computation in Amsterdam. Click here to listen to our conversation. Knowledge may seem straightforward at first. But try to give an exact definition of what it is, and you’ll soon find that it’s more difficult than you would have thought....

In the Veltman episode on normality (46), Matt mentions the “No True Scotsman Fallacy,” in its relationship to statements of normality. I’d like to sketch out what the fallacy is just a bit more fully, and further highlight how it brings out the problem of how we falsify normality claims. The basic idea behind the No True Scotsman Fallacy is that one can make a generalization of some sort (from the offensive ‘All Greeks are lazy’ to the more benign ‘Bears normally hibernate’), and then protect this generalization from any counterexample by claiming that it isn’t a real counterexample....